{"version":"1.0","provider_name":"\u0410\u0437-\u0431\u0443\u043a\u0438","provider_url":"https:\/\/philosophy.azbuki.bg\/en\/","author_name":"v.genkov@azbuki.bg","author_url":"https:\/\/philosophy.azbuki.bg\/en\/author\/v-genkovazbuki-bg\/","title":"Ric\u0153ur and Foucault on Tragedy and Truth - \u0410\u0437-\u0431\u0443\u043a\u0438","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"aBnH77AckZ\"><a href=\"https:\/\/philosophy.azbuki.bg\/en\/uncategorized\/ricoeur-and-foucault-on-tragedy-and-truth\/\">Ric\u0153ur and Foucault on Tragedy and Truth<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/philosophy.azbuki.bg\/en\/uncategorized\/ricoeur-and-foucault-on-tragedy-and-truth\/embed\/#?secret=aBnH77AckZ\" width=\"600\" height=\"338\" title=\"&#8220;Ric\u0153ur and Foucault on Tragedy and Truth&#8221; &#8212; \u0410\u0437-\u0431\u0443\u043a\u0438\" data-secret=\"aBnH77AckZ\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/*! This file is auto-generated *\/\n!function(c,d){\"use strict\";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(\/[^a-zA-Z0-9]\/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),n=d.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),o=new RegExp(\"^https?:$\",\"i\"),l=0;l<n.length;l++)n[l].style.display=\"none\";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute(\"style\"),\"height\"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if(\"link\"===t.message)if(s=d.createElement(\"a\"),a=d.createElement(\"a\"),s.href=r.getAttribute(\"src\"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener(\"message\",c.wp.receiveEmbedMessage,!1),d.addEventListener(\"DOMContentLoaded\",t,!1),c.addEventListener(\"load\",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf(\"MSIE 10\"),a=!!navigator.userAgent.match(\/Trident.*rv:11\\.\/),i=d.querySelectorAll(\"iframe.wp-embedded-content\"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute(\"data-secret\")))r=Math.random().toString(36).substr(2,10),t.src+=\"#?secret=\"+r,t.setAttribute(\"data-secret\",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute(\"security\"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:\"ready\",secret:r},\"*\")}}}}(window,document);\n<\/script>\n","description":"Carlos Gardu\u00f1o Compar\u00e1n Autonomous University of the State of Mexico (Mexico) https:\/\/doi.org\/10.53656\/phil2022-01-03 Abstract. The purpose of this text is to confront some Paul Ric\u0153ur\u2019s and Michel Foucault\u2019s significant reflections on Greek tragedy, in order to discuss their interpretation of its truth and the knowledge it makes possible. Ric\u0153ur supposes that tragedy implies a theology that, [&hellip;]"}