{"id":42257,"date":"2017-12-13T07:51:02","date_gmt":"2017-12-13T04:51:02","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-2\/2017-2\/"},"modified":"2019-06-13T20:13:05","modified_gmt":"2019-06-13T17:13:05","slug":"2017-2","status":"publish","type":"post","link":"https:\/\/philosophy.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/2017-2\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2017 \u0433."},"content":{"rendered":"<p style=\"text-align: center;\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><br \/><strong>\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><br \/><strong>BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION<\/strong><br \/><strong>\u0413\u041e\u0414\u0418\u041d\u0410 XXVI \/ VOLUME 26, 2017<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong><\/p>\n<p><strong>\u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES<\/strong><br \/>\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 \u2013 120<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 121 \u2013 240<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 241 \u2013 352<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 353 \u2013 480<\/p>\n<p><strong>BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><br \/>100 \u2013 111: \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043e\u043f\u0438\u0442\u0438 \u2013 \u0435\u0434\u043d\u0430 \u0432\u043f\u0435\u0447\u0430\u0442\u043b\u044f\u0432\u0430\u0449\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u043d\u0430 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f [The Collection Philosophical Attempts \u2013 an Impressive Academic Tradition] \/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<br \/>222 \u2013 231: \u041d\u0430\u0447\u0438\u043d\u0430\u043d\u0438\u0435 \u0432 \u043f\u0440\u0435\u0434\u0435\u043b\u0438\u0442\u0435 \u043d\u0430 \u0447\u0438\u0441\u0442\u0430\u0442\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 [An Endeavor in the Boundaries of Pure Metaphysics] \/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<br \/>468 \u2013 470: \u041d\u0430\u0438\u0441\u0442\u0438\u043d\u0430, \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430, \u043a\u043e\u043c\u0443 \u0435 \u043d\u0443\u0436\u043d\u0430? [Really, Philosophy: Who Needs it?] \/ \u0416\u0435\u043b\u044f\u0437\u043a\u043e \u0421\u0442\u043e\u044f\u043d\u043e\u0432 \/ Zhelyazko Stoyanov<\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><br \/>9 \u2013 25: The Norwegian Perspective on von Wright\u2019s Theory of Environmental Hysteria \/ Silviya Serafimova<br \/>127 \u2013 134: An Examination of Superluminal Motion \/ Argun Abrek Canbolat <br \/>265 \u2013 276: Social Indeterminacy and Quine\u2019s Indeterminacy Thesis \/ Samal H. R. Manee<\/p>\n<p><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410<\/strong> <br \/>247 \u2013 251: \u0421\u0442\u044a\u043f\u043a\u0438 \u043f\u043e \u043f\u044a\u0442\u044f \u043a\u044a\u043c \u0413\u0430\u0441\u0442\u043e\u043d \u0411\u0430\u0448\u043b\u0430\u0440 [Steps on the Way to Gaston Bachelard] \/ \u041f\u043e\u043b\u044f \u0422\u044a\u0440\u043a\u043e\u043b\u0435\u0432\u0430 \/ Polya Tarkoleva<br \/>252 \u2013 257: \u0411\u0430\u0448\u043b\u0430\u0440 \u0438 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u0432\u044a\u043b\u0448\u0435\u0431\u0441\u0442\u0432\u0430 [Bachelard and His Sorceries] \/ \u0416\u0430\u043d \u041b\u0438\u0431\u0438 \/ Jean Libis<br \/>258 \u2013 264: \u0412\u043e\u043b\u044f \u0437\u0430 \u0441\u0430\u043c\u043e\u0442\u0430 [Will to Solitude] \/ \u0416\u0430\u043d \u041b\u0438\u0431\u0438 \/ Jean Libis<br \/>359 \u2013 363: \u0425\u0435\u0433\u0435\u043b \u0438 \u0411\u0430\u0439\u0440\u043e\u043d. \u0414\u0438\u0430\u043b\u043e\u0433 \u043c\u0435\u0436\u0434\u0443 \u201e\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u0434\u0443\u0445\u0430\u201c \u0438 \u043c\u0438\u0441\u0442\u0435\u0440\u0438\u044f\u0442\u0430 \u201e\u041a\u0430\u0438\u043d\u201c [Hegel and Byron. A Dialogue between \u201cPhenomenology of Spirit\u201d and the Mystery \u201cCain\u201d] \/ \u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev<\/p>\n<p><strong>LOGICAL CHALLENGES \/ \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410<\/strong> <br \/>415 \u2013 424: \u041c\u043e\u0434\u0435\u043b\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0438\u0441\u0442\u0438\u043d\u0430\u0442\u0430 \u0432 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e [Truth Modeling in Logical Space] \/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<\/p>\n<p>\u00a0<\/p>\n<p><strong>METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410<\/strong> <br \/>135 \u2013 150: \u041c\u0435\u0442\u0430\u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u043d\u0430\u0434 \u043f\u0443\u0440\u0438\u0437\u043c\u0430 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430 (1784 \u0433.) [Metacritique on the Purism of Reason (1784)] \/ \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann<br \/>151 \u2013 160: Prius\u2019\u044a\u0442 \u0432 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f [The Prius in Hegel\u2019s Ontology] \/ \u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 \/ Ivo Minkov<br \/>364 \u2013 382: Types of Rationality \u2013 Genesis and Overcoming of Alienation (The Contradiction) \/ Georgi Donev<\/p>\n<p>\u00a0<\/p>\n<p><strong>PHILOSOPHY AND RELIGION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0420\u0415\u041b\u0418\u0413\u0418\u042f<\/strong><br \/>425 \u2013 437: \u201cGod\u2019s elect Nation\u201d Myth: Religious and Secular Dimensions \/ Nonka Bogomilova<br \/>438 \u2013 452: The Russian Orthodox Church: Building a Doctrinal National Identity in the Beginning of the 1990s \/ Heta Hurskainen<\/p>\n<p>\u00a0<\/p>\n<p><strong>PHILOSOPHY OF ARTS \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><br \/>75 \u2013 79: \u0414\u043e\u043a\u0443\u043c\u0435\u043d\u0442\u0430\u043b\u043d\u043e\u0442\u043e \u043a\u0438\u043d\u043e \u043a\u0430\u0442\u043e \u043f\u043e\u043b\u0435 \u043d\u0430 \u0432\u0437\u0430\u0438\u043c\u043d\u043e\u0442\u043e \u043f\u0440\u043e\u043d\u0438\u043a\u0432\u0430\u043d\u0435 \u043d\u0430 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043b\u043d\u0438\u0442\u0435 \u0441\u0432\u0435\u0442\u043e\u0432\u0435 [Documentary as a Field of Interactions in Individual Worlds] \/ \u0418\u0440\u0438\u043d\u0430 \u041a\u0438\u0442\u043e\u0432\u0430 \/ Irina Kitova<br \/>80 \u2013 85: \u041a\u0430\u043a \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u043e \u0430\u043d\u0433\u0430\u0436\u0438\u0440\u0430\u043d\u043e\u0442\u043e \u043a\u0438\u043d\u043e \u0441\u0435 \u201e\u043f\u0440\u0435\u0432\u044a\u0440\u043d\u0430\u201c \u0432 \u0430\u0440\u0442\u043a\u0438\u043d\u043e [How Socially engaged Cinema \u201cturned into\u201d Art Cinema] \/ \u0425\u0440\u0438\u0441\u0442\u043e \u0421\u0438\u043c\u0435\u043e\u043d\u043e\u0432 \/ Hristo Simeonov<br \/>453 \u2013 464: \u041a\u0440\u0430\u0441\u043e\u0442\u0430\u0442\u0430 \u0438 \u043b\u044e\u0431\u043e\u0432\u0442\u0430 \u0432 \u0441\u0432\u0435\u0442\u0430 \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 [The Beauty and Love in Vladimir Solovyov\u2019s World] \/ \u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev<br \/>465 \u2013 467: Sherry by Eliane Lima (USA, 24 m. 2017) \/ M. Kennedy Volcofsky<\/p>\n<p>\u00a0<\/p>\n<p><strong>PHILOSOPHY OF EDUCATION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><br \/>86 \u2013 99: \u0424\u0443\u043d\u043a\u0446\u0438\u0438 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u0432 \u0441\u0440\u0435\u0434\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f [Functions of Philosophy in Bulgarian Secondary Education] \/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0415\u043b\u0447\u0438\u043d\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 \/ Dimitar Elchinov, Nikoleta Nikolova<br \/>161 \u2013 178: \u041e\u0442\u043d\u043e\u0432\u043e \u0437\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u0443\u0447\u0435\u0431\u0435\u043d \u0442\u0435\u043a\u0441\u0442 \u2013 \u043c\u0435\u0436\u0434\u0443 \u201e\u0434\u0430\u0434\u0435\u043d\u043e\u0442\u043e\u201c \u0438 \u201e\u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0438\u0442\u0435\u201c, \u0438 \u0442\u044f\u0445\u043d\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f [Again for the Philosophical Educational Text \u2013 between the \u201cPredetermined\u201d and the \u201cHorizons\u201d, and their Interpretation] \/ \u042f\u043d\u0430 \u0420\u0430\u0448\u0435\u0432\u0430-\u041c\u0435\u0440\u0434\u0436\u0430\u043d\u043e\u0432\u0430 \/ Yana Rasheva-Merdzhanova<br \/>179 \u2013 190: \u0417\u0430 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0430 \u043d\u0430 \u0445\u0443\u043c\u0430\u043d\u0438\u0437\u043c\u0430 \u0432 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 [About the Principle of Humanism in Education] \/ \u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041c\u0438\u0445\u0430\u043b\u0435\u0432\u0430 \/ Nikoleta Mihaleva<\/p>\n<p>\u00a0<\/p>\n<p><strong>PHILOSOPHICAL ANTHROPOLOGY \/ <\/strong><br \/><strong>PHILOSOPHICAL ANTHROPOLOGY<\/strong><br \/>56 \u2013 74: \u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0438\u044f \u0436\u0438\u0432\u043e\u0442 \u0441\u043f\u043e\u0440\u0435\u0434 \u0410\u0440\u0435\u043d\u0442 [The Phenomenology of Human Life according to Arendt] \/ \u041b\u0443\u0438\u0441\u0430 \u041f\u0430\u0441 \u0420\u043e\u0434\u0440\u0438\u0433\u0435\u0441 \u0421\u0443\u0430\u0440\u0435\u0441 \/ Luisa Paz Rodr\u00edguez Su\u00e1rez<br \/>277 \u2013 283: \u0418\u043c\u0430\u043d\u0443\u0435\u043b K\u0430\u043d\u0442 \u2013 \u043c\u0435\u0436\u0434\u0443 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430\u0442\u0430 \u0438 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f [Immanuel Kant \u2013 between Philosophical and Pedagogical Anthropology] \/ \u041d\u0438\u043d\u0430 \u0413\u0435\u0440\u0434\u0436\u0438\u043a\u043e\u0432\u0430 \/ Nina Gerdzhikova<\/p>\n<p>\u00a0<\/p>\n<p><strong>POLITICAL PHILOSOPHY \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong> <br \/>26 \u2013 40: \u041a\u0441\u0435\u043d\u043e\u0444\u043e\u0431\u0438\u044f \u0438 \u043c\u0443\u043b\u0442\u0438\u043a\u0443\u043b\u0442\u0443\u0440\u0430\u043b\u0438\u0437\u044a\u043c: \u043d\u0430\u043a\u044a\u0434\u0435 \u0449\u0435 \u043f\u043e\u0435\u043c\u0435 \u0415\u0432\u0440\u043e\u043f\u0430? [Xenophobia and Multiculturalism: Which Road is Europe going to take?] \/ \u0414\u043e\u043d\u0447\u043e \u0413\u0440\u0430\u0434\u0435\u0432, \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u044a\u0440 \u041c\u0430\u0440\u0438\u043d\u043e\u0432 \/ Doncho Gradev, \u0410leksandar \u041c\u0430rinov<br \/>41 \u2013 55: \u041d\u0435\u0442\u043e\u043a\u0440\u0430\u0446\u0438\u044f\u0442\u0430 \u2013 \u043d\u043e\u0432\u0430\u0442\u0430 \u043a\u043b\u0430\u0441\u0430 \u0432 \u043c\u0440\u0435\u0436\u043e\u0432\u043e\u0442\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e [Netocracy \u2013 the New Class in the Net Society] \/ \u0412\u0430\u0441\u0438\u043b \u0421\u0438\u0432\u043e\u0432 \/ Vasil Sivov<\/p>\n<p>\u00a0<\/p>\n<p><strong>PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f<\/strong> <br \/>284 \u2013 299: \u0424\u0435\u043d\u043e\u043c\u0435\u043d \u0438 \u0441\u0445\u0435\u043c\u0430. \u041f\u043e\u0434\u0441\u0442\u044a\u043f\u0438 \u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u0430 \u043a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f [Phenomenon and Scheme. Approach\u0435s to a Possible Critical Phenomenology] \/ \u041a\u0440\u0438\u0441\u0442\u0438\u044f\u043d \u0415\u043d\u0447\u0435\u0432 \/ Kristiyan Enchev<br \/>300 \u2013 312: \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u044a\u0442 \u0437\u0430 \u043f\u0430\u0441\u0438\u0432\u043d\u0430\u0442\u0430 \u0441\u0438\u043d\u0442\u0435\u0437\u0430 \u0443 \u0425\u0443\u0441\u0435\u0440\u043b [The Problem of Passive Synthesis in Husserl] \/ \u041c\u0430\u0439\u044f \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/ Maya Georgieva<br \/>313 \u2013 321: \u0418\u043d\u0442\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0441\u0442 \u0438 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435: \u043e\u043f\u0438\u0442 \u0437\u0430 \u0440\u0430\u0437\u0431\u0443\u043b\u0432\u0430\u043d\u0435 \u043d\u0430 \u043c\u0438\u0441\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435 \u043a\u0430\u0442\u043e \u043e\u0440\u0434\u0438\u043d\u0430\u0440\u043d\u043e \u043d\u0435\u0438\u043d\u0442\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 [Intentionality and Consciousness: An Attempt for Revelation of Mystical Experience as Ordinary Unintentional Consciousness] \/ \u041f\u0435\u0442\u044a\u0440 \u0414\u0438\u043c\u043a\u043e\u0432 \/ Petar Dimkov<br \/>322 \u2013 330: \u0421\u0435\u0442\u0438\u0432\u0435\u043d \u0438 \u0441\u0432\u0440\u044a\u0445\u0441\u0435\u0442\u0438\u0432\u0435\u043d \u0441\u0432\u044f\u0442 \u0432 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u0437\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e [Sensible and Supersensible World in Hegel\u2019s Conception of Consciousness] \/ <br \/>\u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 \/ Ivo Minkov<br \/>383 \u2013 414: \u0412\u044a\u0440\u0445\u0443 \u043e\u0431\u0435\u043a\u0442\u0438\u0442\u0435 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e [On Objects of Time-Consciousness] \/ \u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432 \/ Kosta Bentchev<\/p>\n<p>\u00a0<\/p>\n<p><strong>PSYCHOLOGY \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><br \/>191 \u2013 204: \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0438 \u043f\u043e\u0434\u0441\u0442\u044a\u043f\u0438 \u043a\u044a\u043c \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u043e\u0442\u043e \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e: \u0437\u0430\u0431\u0440\u0430\u0432\u0435\u043d\u0438 \u0438\u043c\u0435\u043d\u0430 [Bulgarian Psychoanalytical Approaches to Literature: Some Forgotten Names] \/ \u041d\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Nina Dimitrova<br \/>205 \u2013 221: \u041a\u0430\u043a \u0434\u0430 \u043e\u0432\u043b\u0430\u0434\u0435\u0435\u043c \u0441\u0432\u043e\u044f \u0433\u043d\u044f\u0432, \u043f\u0440\u0435\u0434\u0438 \u0442\u043e\u0439 \u0434\u0430 \u043d\u0438 \u043e\u0432\u043b\u0430\u0434\u0435\u0435 [How to Control your Anger before it Controls you] \/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043e\u0433\u0434\u0430\u043d\u043e\u0432 \/ Dimitar Bogdanov<br \/>331 \u2013 338: \u0421\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u044f\u0442 \u0447\u043e\u0432\u0435\u043a \u043f\u0440\u0435\u0437 \u043f\u043e\u0433\u043b\u0435\u0434\u0430 \u043d\u0430 \u0415\u0440\u0438\u0445 \u0424\u0440\u043e\u043c [Modern Man through the Eyes of Erich Fromm] \/ \u0421\u0442\u043e\u0438\u043b \u041c\u0430\u0432\u0440\u043e\u0434\u0438\u0435\u0432 \/ Stoil Mavrodiev<br \/>339 \u2013 344: \u041b\u0438\u0448\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043e\u0442 \u0441\u0432\u043e\u0431\u043e\u0434\u0430 \u0432 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u0438 \u043e\u0442\u0432\u044a\u0434 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e [Deprivation of Liberty within and beyond the Limits of Consciousness] \/ \u0415\u043c\u0438\u043b \u041c\u0430\u0434\u0436\u0430\u0440\u043e\u0432 \/ Emil Madzharov<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION\u0413\u041e\u0414\u0418\u041d\u0410 XXVI \/ VOLUME 26, 2017 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 \u2013 120\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 121 \u2013 240\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 241 \u2013 352\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 353 \u2013 480 BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f100 \u2013 111: \u0421\u0431\u043e\u0440\u043d\u0438\u043a [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[3496],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2017 \u0433. - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/press.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/2017-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2017 \u0433. - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION\u0413\u041e\u0414\u0418\u041d\u0410 XXVI \/ VOLUME 26, 2017 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 \u2013 120\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 121 \u2013 240\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 241 \u2013 352\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 353 \u2013 480 BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f100 \u2013 111: \u0421\u0431\u043e\u0440\u043d\u0438\u043a [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/press.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/2017-2\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta 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